In the Old Testament, Yahweh, “the Lord,” wears a MAGA hat: Make Atonement Great Again. Atonement makes a case for reparations – payments from the people to “the Lord.” It is an ancient yet still operative system. “The Lord” remains a projection of earthly ‘Lords’ who still exact reparations – payments from the people to the War Lord class. The payments are extracted from the people because the Old Testament, written mostly by ‘Lords,’ asserts commoners are what’s wrong with the world. They are “depraved,” deserving of death via “the Lord’s wrath.” But, instead, for a price, reparation can be made by the people to the ‘Lords’ who out of mercy exact a financial fine. The Psalm too asserts a sinful humanity who should all beg, “Have mercy on me O Lord … Cast me not out from your presence.” “(B)e pleased with our sacrifices,” meaning, again, financial reparations that have been made to the ‘Lords.’ So too Paul asserts people are “godless and sinful,” but, for a payment, Jesus’ death/murder, they will be “mercifully treated.” Fortunately, Jesus of Nazareth wears no MAGA hat. For Jesus, people are good, not inherently sinful by nature. People commit sins, some serious, but few of us. Thus, Jesus tells parables in today’s Gospel of only one lost sheep among 99, only one lost coin among 10, and only one lost Prodigal Son in a whole family. In Christ, the ‘heritage, history and standing’ of the Bible, its Lords, and their reparation system are ended.
Atonement’s con begins with wealthy rulers advantageously structuring a sinful system against we the people. They do their best to convince us, who commit petty crimes within it, usually for survival, that we are the problem, and deserve God’s wrath and theirs. An example of atonement’s con is the sin of white supremacy. Wealthy white rulers have advantageously constructed a sinful system against people of color. They do their best to convince us all, who commit petty crimes within it, usually for survival, that people of color deserve God’s wrath and theirs. MAGA always absolves the ‘Lords’ and targets the people they enslave. Thus, people of color are blamed by current MAGA types as what’s wrong with the world; “depraved,” and deserving of “the Lord’s wrath,” and theirs. MAGAs assert people of color should be punished for their sins of fleeing violence and crossing manufactured borders; for voting, taking a knee, and doing anything while black because doing anything while black is sinful – an offense against the white Lords. Lords promote that people of color are all sinners, each one a black sheep, a lost coin, a prodigal son, and, more so, all their families; thus all deserve their white Lord’s wrath. They may beg for mercy, but even if they don’t, reparations can still be exacted from them – in the form of higher interest rates, mortgage rates, taxes, fines, rent, and down payments but all from lower wages. MAGA reparation systems have, since ancient days, destroyed individuals, families, and whole cultures. Ta-Nehisi Coates gets at the truth of the destructive system targeting African Americans in his essay, The Case for Reparations, “Here we find the roots of American wealth … in the for-profit destruction of the most important asset available to any people, the family. The destruction was not incidental to America’s rise; it facilitated that rise.” Atonement’s sinful reparation system needs to be flipped. We end the plunder-based sociology of reparation constructed by and propagandized as holy by slave owner ‘Lords’ set against we the people and we begin a true reparation. The term reparation means to repair or heal. We repair / heal ‘Lords’ and their atonement slave system. It is a sin against the people. We can at least study and discuss the reparation or healing of the sinful MAGA system.
Healing is the intention of House of Representative bill, HR 40 – Commission to Study and Develop Reparation Proposals for African-Americans Act. As Coates writes, “(W)e stand to discover much about ourselves in such a discussion—and that is perhaps what scares us. The idea of reparations is frightening not simply because we might lack the ability to pay. The idea of reparations threatens something much deeper—America’s heritage, history, and standing in the world.” “The laments about “black pathology,” the criticism of black family structures by pundits and intellectuals, ring hollow in a country whose existence was predicated on the torture of black fathers, on the rape of black mothers, on the sale of black children. An honest assessment of America’s relationship to the black family reveals the country to be not its nurturer but its destroyer.” “White supremacy is not merely the work of hotheaded demagogues, or a matter of false consciousness, but a force so fundamental to America that it is difficult to imagine the country without it. And so we must imagine a new country.” “What is needed is a healing of the American psyche and the banishment of white guilt. What I’m talking about is more than recompense for past injustices—more than a handout, a payoff, hush money, or a reluctant bribe. What I’m talking about is a national reckoning that would lead to spiritual renewal.”
Prayer: Spirit, help us to imagine a renewed humanity.
Question: How will this system of white ‘Lords’ be healed by we the people?
September 15, 2019 Gospel Luke 15:1-32 Twenty Fourth Sunday in Ordinary Time