Two life-giving women, Mary and Elizabeth, come together in this Sunday’s Gospel. They are cradling within and between themselves the power of life. They respond to each other from that power: “At the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy.” For Christmas to be…
In this Sunday’s Gospel, John the Baptist is sought after as a man of integrity, humble and wise. Some people begin to wonder if he is the Christ. Being humble John deflects any potential glory and directs people toward another: “there is one who comes after me.” Interestingly enough, Jesus, who John is heralding,…
This Sunday’s Gospel opens by identifying the terrorist leaders of the Roman Empire. The Empire is topped by Caesar who controls two trained underlings in Palestine, Pilate and Herod. The Roman Empire, like all empires, including the U.S. Empire, terrorizes common people. Those terrorized include common people of the ruler’s own land, as well…
The Advent/Christmas season begins with the Gospel forecasting an apocalyptic event. It uses symbolic language to convey its seriousness: “There will be signs in the sun, the moon, and the stars, and on earth nations will be in dismay.” Jesus describes a climate of distress apparent socially and personally (he’s facing his own suffering…
Jesus initiates a radical paradigm shift for humanity when he teaches and gives witness to the Community of God, sometimes translated as the Kingdom of God. Jesus’ Kingdom of God shifts humanity to communion, love, and creative healing power thus transforming the kingdom of Caesar’s domination, suffering, and violence. Unfortunately, institutional christianity hinders that…
Jesus predicts terror in much of Mark’s 13th chapter read this Sunday. The terror has an overall and particular infliction to it. Overall, the terrorism is the pain inflicted by every generation’s Militarist rulers. In particular, such terrorism will soon be directed against Jesus who will be tortured and murdered. Also against disciples. Jesus’…
Jesus contrasts scribes with widows in this Sunday’s Gospel. It is a contrast between legal scholars who are socially honored and legal slaves who are socially dishonored. Jesus is not necessarily praising the widow’s almsgiving but he is certainly lamenting the payment scribes coerce out of her. The widow’s mite or penny is a…
Jesus’ Blessings, or Beatitudes, often go unnoticed as expressions of power (influence with). Power is contrasted with control (rule over). Jesus’ Beatitudes flow with power to release us from control. Control is the wealthy segregating themselves. Power is Jesus witnessing interdependence, “Blessed are the poor.” Control is dominating others. Power is Jesus witnessing humility:…
Two of Jesus’ followers, James and John, engage him in a quite calculated conversation: “Teacher, we want you to do for us whatever we ask of you.” Jesus replied, “What do you wish me to do for you?” They answered, “Grant that in your glory we may sit one at your right and the…