Military-Dominion

  • Shaming

    Jesus is preaching and healing on the Sabbath in his hometown synagogue. Many are “astonished” but rulers “took offense at him.” Rulers are offended by his integrity; preaching independent of their judgments. They are offended by his power; healing people they oppress. Rulers do not like people who dare to challenge their oppressive system.…

  • Violating Borders

    Sunday’s first reading uses a dominating tree to symbolize their God, Yahweh. The tree represents Yahweh’s protected empire and the submission all will pay to the deity, “Every tree of the field will know that I am the Lord.” Jesus has no interest in empires, their borders, or their violent warlords who protect and…

  • Civil War in a Divided Kingdom

    Jesus’ many healings upset rulers, especially his exorcisms; the driving out of a demonic or divisive force. The rulers are upset because, in truth, Jesus is driving them out; their rule is a demonic and divisive force. Rulers would drive us mad with their demonic divisiveness of priests over laity, bosses over workers, whites…

  • God as Father

    Yahweh is a deity within the religion of Militarism. He is the fictional War Lord deity invented by Hebrew War Lords. Yahweh sanctifies Old Testament rulers who dominate over the people. Yahweh cannot be compared to the historical peacemaker Jesus of Nazareth in the Gospel. Attempts to connect the two, however, are sometimes made.…

  • Strange Bedfellows

    Jesus’ description of himself as the Good Shepherd is matched by his periodic description of people as sheep. At times the animals, and therefore people, are described as faithful and innocent and at other times a bit gullible, if not stupid. This Sunday, sheep are described as faithfully hearing their shepherd’s voice calling out…

  • Moses, Elijah, and Muhammad; Not Jesus

    Similar to a previous peacemaker, Gautama Buddha, Christ Jesus creates a seismic shift in human history. This Sunday’s Transfiguration is one expression of that shift. Its seismic nature however is not appreciated by Biblical fundamentalists who write commentaries on the event. They diminish both Jesus and the Transfiguration. They do so by interpreting both…

  • Deal with the Devil

    “Jesus was led by the Spirit into the desert and tempted by the devil.” While the word devil conjures up monstrous images its original meaning is less horrific. Devil is the Greek translation of the Hebrew word Satan which is defined as “adversary” and means someone or something that acts ‘against’ – against us,…

  • Politically Correct

    When members of the supremacist class, Pharisees, invite Jesus to a meal they are not being politically correct. Being politically correct is supremacists correctly honoring members of their own political class. Why then do the Pharisees bestow the honor of sharing a meal with them upon a dishonorable commoner? The invitation is actually meant…

  • Our Place

    When Jesus returns to his native place, as this Sunday’s Gospel relates, he is a different man than the boy who left. He is especially noteworthy as a healer. He is different from the tribe that helped shape him, that thinks it knows him and has beliefs about who he should be. For the…

  • Rule

    Believers in the devil, some of whom call themselves Christian, think the creature has dominion over the earth. This Sunday’s Gospel proves such a belief is not Christian/Christ-like. Jesus says, “now the ruler of this world will be driven out.” If errant christians think the devil, sometimes called Satan, rules over earth then Jesus…