“Ezra the priest brought the Law before the assembly.” They were just returning home after a long captivity. Ezra stood “on a wooden platform” “higher up than any of the people.” The people “bowed down and prostrated themselves …(and) Ezra read plainly from the Book of the Law of God.” Centuries later Jesus stands…
Sunday’s readings show a consciousness about a culture’s laws. First there is a consciousness of the Ten Commandments, then consciousness of the Levitical priesthood and its many laws, and finally the consciousness of a scribe who questions Jesus about all law. The scribe, a legal scholar, asks Jesus, “Which is the first of all…
In this Sunday’s Gospel, Matthew, writing to a Jewish audience, has Jesus say, “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill.” (Mt 5:17) The line is misinterpreted and isolated to contradict Jesus’ revolutionary life witness. In particular, the line…
The woman caught in adultery is a well-known Gospel story. Perhaps we have heard it too often to any longer feel its terror. Officials are purposeful about dragging a frightened woman into public to execute a death penalty plan against her. They intend murder and set upon stoning her to death. Before doing so,…
Jesus cleanses the Temple in today’s Gospel reading. The Temple represents a division instituted by religion, specifically the division between Divinity and the natural world. Gods were once believed synonymous with the forces of nature. Those forces could be deadly and were feared. So too the gods assigned to the forces were deadly and…
The longer version of this Sunday’s Gospel includes a reference Jesus made to the law. Jesus says he has not come to abolish the law and that not the smallest letter of the law would not pass away. He was not however referring to the Old Testament law of Moses. Jesus already abolished that…